Last night I watched a CNN special by Christiane Amanpour called "God's Warriors." Perhaps you saw it as well? It is a three part series - the first on Jewish radicals, the second on Muslim radicals and the third of Christian radicals. The section I saw last night was on the Muslim radicals. I must say - it was overwhelming, hopeful, terrifying and illuminating. At the least, it is a brilliant piece of reporting. But more than that, Ms. Amanpour took me into a world that I know so little about and showed me just a glimpse of all that I need to learn.Friday, August 24, 2007
A Growing Divide
Last night I watched a CNN special by Christiane Amanpour called "God's Warriors." Perhaps you saw it as well? It is a three part series - the first on Jewish radicals, the second on Muslim radicals and the third of Christian radicals. The section I saw last night was on the Muslim radicals. I must say - it was overwhelming, hopeful, terrifying and illuminating. At the least, it is a brilliant piece of reporting. But more than that, Ms. Amanpour took me into a world that I know so little about and showed me just a glimpse of all that I need to learn.Thursday, August 23, 2007
I Hope You'll Dance

The other day as I was driving through the hills of our great conference going from one church to another, a song came on the radio which I had not heard for a few years. You know this song - even if you are not a country music fan - because it swept the country about five years ago and was sung at every high school graduation ceremony in 2001. It was Lee Ann Womack singing "I Hope You'll Dance."
Wednesday, August 1, 2007
A New Way of Being Connected
Today we find increasingly that people are not only befriending people of like-minds, but they are choosing their churches, their communities, their schools and their recreational activities based upon a shared political platform. Democrats want to live with Democrats, Republicans with Republicans. We have conservative and liberal churches, conservative and liberal social clubs, conservative and liberal communities. We are increasingly isolating ourselves from the very people who could teach us a new way of understanding and who might be open to learning from us.
An emerging trend of self-started, intentional social groups is on the rise to combat this isolationist movement sprouting up around the country. Based on the original Christian small group ministry idea, these groups describe themselves as non-church-based organizations whose goal is to build bridges of communication between people of varying backgrounds, political leanings and economic levels. Groups like “Theology Café” and “
What is it about these groups that is so appealing to many today? Quite simply these gatherings are places for connection in meaningful relationships with a wide mixture of people and without the deafening rhetoric of narrow conservatism. They offer a safe space to talk about questions, fears, joys and challenges with people who will both honor their positions and offer alternatives of their own. These are not traditional church environments with “learned clergy” and “lay leaders.” Rather these are completely egalitarian communities of people who journey together in the life of faith, offering what insights they can and respecting the learning that others bring.
Perhaps through these groups we liberals will start to make our voices heard. Perhaps the gift that we bring is not stealing the megaphone and spewing a narrow agenda onto the lives of moderate Americans but rather to gently create environments for God to speak in our world today. This is good – but it is not enough.
We must remember – ours is not a history of passive complacency. We are the trouble-makers, the rebel-rousers, the abolitionist, the freedom-fighters, the emancipators. We are the people who have taken bold and dangerous stands against injustice regardless of the cost to our persons or institutions. We are the people who speak for the voiceless, work for the helpless and fight for the oppressed. We have done amazing, wonderful acts throughout history when we have had the courage to stand up and speak. And historically, we have spoken most clearly through the Church.
About fifteen years ago in a paper written for the United Church of Christ on mission, the author quotes David Bosch book Transforming Mission: Paradigm Shifts in Theology of Mission: “In the new image mission is not primarily an activity of the church, but an attribute of God. God is a missionary God. It is not the church that has a mission of salvation to fulfill in the world; it is the mission of the Son and the Spirit through the Father that includes the Church’s.
The mission of the modern liberal is not to move away from the Church but rather to move toward it. While it may feel like walking into the scorching fires of hell itself, it is the place that most needs the needs the witness of authentic discipleship and dialogue. Together we can do more than apart.
Imagine if Pat Robertson had openly gay and lesbian members join his church and refuse to buckle under his condemnation. What would happen if he had to start talking to them, getting to know them, maybe even understand them? Imagine if Christians, Jews and Muslims joined together in community projects which brought these groups into dialogue and relationship and opened the door to understanding. These are the leading social justice issues of the day. These are the ways in which reasoned, rational thought and conviction can lead to a better and more peaceful world.